Joshua Kalla wants to change your mind.
No, that’s not quite right. He is a resident faculty fellow with the Institution for Social and Policy Studies (ISPS) studying attitude change. He is an assistant professor of political science seeking answers, not necessarily specific outcomes. He wants to know how and why people change their minds.
Because — believe it or not — people still do.
Kalla and his co-authors have published studies on how voter outreach campaigns can reduce polarization, when and why political campaigns’ persuasive effects are so small, the effectiveness of TV issue ads, and the negative consequences of informing voters about deepfake videos. Most of his work addresses prejudice. He tries to understand how organizations or political campaigns might change attitudes about a marginalized group, an issue, or a candidate.
We recently spoke with him about his research and teaching to understand what field experiments and other tools can tell us about political persuasion, prejudice reduction, and decision-making among voters and political elites.
ISPS: A lot of your work shows the limits of persuasion to change minds, particularly in our current political climate. Do you find this discouraging?
Joshua Kalla: I think it depends on my mood. There are ways to read my findings that can be pessimistic or optimistic depending on where you are coming from.
ISPS: How so?
Kalla: For example, I’m finding in my research that face-to-face conversations — where someone tries to build rapport and trust — seem to work across different issue domains, including transgender rights, abortion, and immigration. People are changing their minds with the help of very civil, face-to-face interactions. If your initial view is that Americans are set in their ways and polarized, that people aren’t thinking critically or for whatever reason aren’t ever changing their minds about the issues — then I think these findings are encouraging on these deeply polarized, emotionally hard issues.
ISPS: But there is a pessimistic interpretation of the same evidence?
Kalla: I think the more pessimistic spin would be the relatively small size of the effect in these various studies. Somewhere between one out of every 10 or 20 people will change their mind as a result of these conversations. That’s not a big number if the goal is to affect broad societal change. A political group will not be able to have enough conversations.
ISPS: And yet we still need to have them, right? Particularly when it comes to something like reducing prejudice against LGBTQ people.
Kalla: Yes, I would say one answer is to empower people to have personal conversations about the issues that too often divide us. Because the effect is small across a country with 330 million people, we can’t rely on any one approach. There is probably room for public policy. It’s hard to change what happens in someone’s heart. But even if laws can’t make people less prejudiced, good policy can make people less likely to act on their prejudice. Then again, sometimes what it takes is generational change.
ISPS: Has social media — and the data it generates and deploys — changed the way we can evaluate the effectiveness of political messaging on elections?
Kalla: A lot of the research on the effect of advertising on social media or the internet writ large find very small to no effect of that type of advertising. Honestly, I think part of it is it’s so easy to scroll by, tune out, skip it. People aren’t necessarily engaging with that content. Or if they do, they are already in agreement with it. Or they are on the other side and hate-viewing it. It won’t really change minds. But if I show up at your house or call you on the phone, we are going to have a real conversation with a potential to influence your thinking.
ISPS: As an educator, what are your hopes for the next generation of political scientists, politicians, and political operatives?
Kalla: For me, what I think is really exciting is the potential to break down the silos that exist in academic disciplines. I study American politics. But attitude change can apply to French politics, Egyptian politics, Japanese politics. Why are we so focused on what happens here? Is it really distinct from other countries?