The United States has changed dramatically over the 236 years since the Constitution’s ratification, and the Constitution has adapted to accommodate those changes. But what if the country’s growing democratization has outpaced the Constitution’s ability to adjust?
Stephen Skowronek, Pelatiah Perit Professor of Political Science and Professor and faculty fellow with the Institution for Social and Policy Studies, has a new book, “The Adaptability Paradox,” in which he explores this question.
In this conversation, edited for length and clarity, we explore his argument that expanding political inclusion through structural innovations and advancements through the Civil Rights Movement may have hollowed out the Constitution’s integrity, leaving it unable to support further democratic development and manage conflict in a large, pluralistic society.
ISPS: Why did you write this book?
Stephen Skowronek: These are tough times for constitutional government in the United States. In some ways, we fit a general pattern of democratic backsliding. So, what’s my value added in this conversation? Rather than compare the U.S. to what’s going on elsewhere in the world today, my set of comparisons looks to the history of our constitutional development and to how the American Constitution adapted to democracy’s advance in earlier periods. Democratization produced constitutional crises before. How did we adjust? How did we adapt? More importantly, is there anything about this moment that makes adaptation to democracy’s advance categorically more difficult?
ISPS: Everything’s history, right? It never repeats itself exactly.
Skowronek: Right. Sometimes it rhymes. Sometimes the differences overtake the similarities.
ISPS: Let’s get to your title — “The Adaptability Paradox.” How would you describe what that means to someone you might meet on the street?
Skowronek: Popular sovereignty is the Constitution’s most radical and democratic principle. Constitutional adjustments to democracy have periodically reconstructed constitutional government in the U.S. The paradox is that once “we the people” became a truly encompassing reality — once American democracy became fully inclusive — the Constitution’s capacity to reestablish firm footing and stabilize the polity began to dissipate. Paradoxically, serial adaptations to democracy have loosened up the old structure to the point where it no longer seems capable of holding the democracy together.
ISPS: You suggest that through democratization the Constitution has become “unbound.” That the earlier exclusion of certain people from the full rights of citizens — most notably enslaved people, Indigenous peoples, women, and laborers — served to stabilize the system for the other groups who were being included. Why was that a good thing?
Skowronek: It certainly wasn’t good in a moral sense. Those exclusions were unjust and deeply damaging. But they were functionally stabilizing. And they were compatible with the Constitution’s complex structure. They allowed the Constitution to operate and adapt without collapsing under the weight of irreconcilable demands. Exclusions gave the system its ballast. Inclusion purged the ballast while, at the same time, loosening up the Constitution’s structural constraints.
ISPS: How so?
Skowronek: We celebrate the Constitution’s resilience, but historically, the resilience of the Constitution was socially bounded. By “bounded resilience,” I mean that the Constitution could adapt as long as some social issues remained beyond the reach of national power. There was always some social content that was fixed in hierarchical relationships and out of bounds. Race relations, labor relations, and family and gender relations were left to the states. And people in the subordinate positions were subject to rules that were not only different but quite incongruous with the rules that governed full participants. In serial waves of democratization, social movements overturned those hierarchical relationships, displaced those incongruous rules, and nationalized rights.
ISPS: Most recently and primarily the Civil Rights Movement, right?
Skowronek: Yes. As long as other systems of authority kept some conflicts under wraps, the Constitution could resolve the problems that came with accommodating others. The Rights Revolution of the 50s and 60s swept away the last of those alternative legal systems and brought all social conflicts into play. Suddenly nothing was beyond the reach of national authority, and no boundaries were secure. The Constitution had been designed for the protection and security of the interests who participated fully in the national government. But with full inclusion, the Constitution was unbound and no one felt secure. This unbound Constitution does not instill a sense of security. It universalizes anxiety.
ISPS: I see. In your telling, “bounded resilience” is a basically a dispassionate description of power dynamics.
Skowronek: Dynamics of development, yes. The book does takes an arm’s length view of this history. I don’t want anyone to think I’m blaming democracy or lamenting the overthrow of those old ways of governing. My point is that the relief offered by adaptation in the past was built on the backs of people who remained excluded. This is a big country with a lot of competing interests. People see the fundamentals very differently. It’s kind of fantastic that we were able to hold it together for as long as we did. But for a long time filtering out certain conflicts proved functional in resolving others.
ISPS: Can a fully inclusive democracy ever be structurally stable?
Skowronek: That’s the big question, isn’t it? What explains how we were able to adapt before and why we are having such a hard time now? Once you run out of exclusions, you get this circumstance where constitutional government starts spinning more wildly. Parties polarize. Courts get politicized. Rules and norms are no longer reliable. The Constitution doesn’t seem to be able to regain firm footing. Which raises your question: Is it possible to have a strong constitution that serves a fully inclusive democracy? That, it seems to me, is the goal. The book poses this question, but it does not answer it. It is not a happy book because I don’t see an easy way out of the current predicament. But I’m not willing to go the extra step and say that constitutional government requires exclusions. I do think the adaptability paradox has us caught in its grip, and it may be that this Constitution requires exclusions. But if that turns out to be case, we will need a new Constitution.